File Name: from text to tradition a history of second temple and rabbinic judaism .zip
In practice, research on the period often focuses on the 4th century BCE and following, and stretches into the 2nd century CE. By the s, a nascent subfield was taking form, energized by a new emphasis on the diversity of the Judaism from within which Christianity arose.
- From Text to Tradition: A History of Second Temple and Rabbinic Judaism (review)
- Origins of Rabbinic Judaism
- Challenge and Transformation: Second Temple and Rabbinic Judaism
From Text to Tradition: A History of Second Temple and Rabbinic Judaism (review)
Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. DOI: Silberman Published Philosophy Hebrew Studies. P Tfl'IR which they render, "Who overturns the entire world which shatters from fear of Him" and annotate as follows: "I.
Origins of Rabbinic Judaism
Rabbinic Judaism or Rabbinism has been the mainstream form of Judaism since the 6th century, after the codification of the Talmud. Rabbinic Judaism gained predominance within the Jewish diaspora between the 2nd to 6th centuries, with the development of the Oral Law Mishnah and Talmud to control the interpretation of Jewish scripture and to encourage the practice of Judaism in the absence of Temple sacrifice and other practices no longer possible, since the destruction of the Second Temple in 70 CE. Biblical scholars reject the claim that sacred texts, including the Hebrew Bible , were dictated by God , and reject the claim that they were divinely inspired. Instead, they see these texts as authored by humans and possibly meaningful in specific historical and cultural contexts. Many of these scholars accept the general principles of the documentary hypothesis , and suggest that the Torah consists of a variety of inconsistent texts edited together in a way that calls attention to divergent accounts. These scholars have various theories concerning the origins of the Israelites and Israelite religion.
Challenge and Transformation: Second Temple and Rabbinic Judaism
The Torah of Moses was recognized as the ancestral law of Judah from the time of Ezra. Its status was revoked briefly by Antiochus Epiphanes. In the Hasmonean era there was a turn to intensive halakhic discussion, attested in the Dead Sea Scrolls. This was a factor in the rise of sectarianism.