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- African Philosophy: Myth and Reality
- Philosophy in Africa and the African Diaspora
- Chapter 8 The Image of Caligula: Myth and Reality
African Philosophy: Myth and Reality
The idea of African epistemology just like the larger discourse of African philosophy especially in its early beginnings still faces some challenges. One of the challenges centers on the proper meaning and adequacy of the idea. No doubt this difficulty has instigated some misgivings about the discourse prompting some philosophers to either reject it outright or accept it with reservations. I believe that part of the misgivings of African epistemology borders on the meaning ascribed to it by the advocates of the concept which is fluid and inappropriate with the present realities of Africans in their interaction with the rest of the world. Part of our business in this paper is to dispel this unfortunate attitude and perception towards African epistemology through a careful reconstruction and delineation of the meaning and nature of African epistemology in a way that accords with the true situation of Africans and as such reflects their correct ontological and epistemological conceptualization. This is buttressed by some insights drawn from Igbo traditional thought system which in all intents and purposes chimes with other epistemological systems elsewhere. Anselm, K.
Philosophy in Africa and the African Diaspora
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How African are the so-called African Studies? The study of Africa, as developed so far by a long intellectual tradition, is part of an overall project of knowledge accumulation initiated and controlled by the West. This article advocates an active, lucid, responsible appropriation by African societies themselves of the knowledge capitalised over centuries about them. It advocates more generally the development in Africa of an autonomous, self-reliant tradition of research and knowledge that addresses problems and issues directly or indirectly posed by Africans. It invites a new orientation and new ambitions for research by Africans in Africa. By African Studies we usually mean not just one discipline but the whole range of disciplines that take Africa as a subject of study. A first question therefore becomes unavoidable: is there any kind of unity between these disciplines?
Chapter 8 The Image of Caligula: Myth and Reality
The volume offers a comprehensive survey of the philosophical enterprise in Africa, especially with reference to current discourses, arguments and new issues—feminism and gender, terrorism and fundamentalism, sexuality, development, identity, pedagogy and multidisciplinarity, etc. Adeshina Afolayan holds a doctorate in philosophy from the University of Ibadan, Nigeria. He is the editor of Auteuring Nollywood
Theory and History of Ontology by Raul Corazzon e-mail: rc ontology. Ontology - Mirror Website. Abimbola, Wande. Paris: Editions L'Harmattan. Ara the body refers to the set of physical elements.
A COURSE IN MIRACLES: Foundation For Inner Peace
Hountondji's deep understanding of any civilization as necessarily pluralistic, and often even self-contradicting as it evolves, is simply magisterial This is a precious gem of a book for anyone who wishes to reflect on civilization and culture. In this incisive, original exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Tempels and Alexis Kagame that there is an indigenous, collective African philosophy separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse.
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Произведя его на свет, она умерла из-за осложнений, вызванных радиационным поражением, от которого страдала многие годы. В 1945 году, когда Энсей еще не родился, его мать вместе с другими добровольцами поехала в Хиросиму, где работала в одном из ожоговых центров. Там она и стала тем, кого японцы именуют хибакуся - человеком, подвергшимся облучению.
Стратмор, несомненно, постарается проверить все лично и найти пароль из шестидесяти четырех знаков. Затем он его уничтожит, и Цифровая крепость навсегда исчезнет из Интернета. - Действуй своим маячком очень осторожно, - сказал Стратмор. - Если Северная Дакота заподозрит, что мы его ищем, он начнет паниковать и исчезнет вместе с паролем, так что никакая штурмовая группа до него не доберется. - Все произойдет, как булавочный укол, - заверила его Сьюзан.